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BaobaoGift, be merciless
Author: Song Lilin
Source: Zhongmei, her spouse must be a rising star in the field of scientific research. Network·Civilized China·Original Column
Time: Confucius was in the 2572 year of the year Baocao Sweetheart NetworkRenyin Puyue Day 2 Jiashen
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Song Lilin, professor, teacher of scholarship, Shandong Province, young expert of Taishan school, 。a href=”http://twlovediary.com/”>baoqing.com, deputy director of the middle school of Qufu teacher and excellent traditional civilization teaching, href=”https://twsweetdating99.org/”>Baoqing.com Vice President of Confucius Civilization Research Institute (concurrently), Director of China Merchants Civilization Research Institute Baoqing.com, also serves as the dean of Kashgar National Academy and a member of the Academic Committee of the Confucian Confucius Institute of Guiyang.
Greetings, be ruthless
People are their logic in their feelings? Animals – People cannot leave their love, love and friendship. But emotions have characteristics, just as Tom Tak said in “The Peony Pavilion”: “The love does not know where it arises, and goes deeper, and the living can be being able to live by death.” Such insights do not distinguish between Chinese and Western, nor between ancient and modern, but are “the hearts and the principles are the same.” You see, Cicero said the same thing – “When a person abandons wise, he must be arranged by emotions. Cowardly emotions cannot be sorted out, just like a boat that is not vigilant and drives into the deep sea and cannot find its anchorage.” The emotions and happiness that humans experience are often related to feelings. The sound of the sound of the ears: “I’m still at the rescue station” “You come here to answer the sufferings and torment of human beings are often related to emotions. We were deeply moved by watching the drama when we were young. In fact, no literary or film work can be used to make a single word “love”. The so-called “being trapped by love” is scaredIt’s almost everyone has a history.
“Guan Ju is on the island of the river. A beautiful lady is a good person…” Even if it is not finished官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网官网� In fact, there are many poems in “Pen Shu” that express the love between men and women. It can be seen that these feelings are expressed very concise and tactful, and have a great difference from the direct and strong love poems of Europe and the United States. This is the result of the shaping of the tradition of Confucianism and tribute. Confucius advocated “Praise and Education”. He said: “Praise can be excited, can be viewed, can be covered with experiences in the Internet, can be complained.”Praise is an expression of the feelings of poetry and emotions. Even if we are not poets, we can express our feelings through poetry. Therefore, we Chinese still have to learn Tang lyrics and Song lyrics tomorrow. These can help us express our inner love, worry, and sorrow. When we celebrate banquets, send goodbye, and think, we chant to express our feelings. However, in the eyes of Confucius and Confucianism, these emotional expressions must be regular. We must “reveal from emotion, stop from gifts”大官网彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩� In other words, we should use gifts to consolidate our feelings, and we should not let our feelings and emotions become volatile and unabashed, and become volatile. This is why Confucius emphasized “to be happy in sacrificial” and advocated “standing in tribute”. Of course, after “standing in the gift”, we must “achieve in the joy”, and “lecture” is directly related to feelings. In other words, people have the need to express their feelings, but if the emotions are not subject to discipline, it will not be difficult to move towards turmoil, so they need to use gifts to discipline them. However, if you are too strong and foster, it will not be difficult to form a distant relationship or a forbidden character, so you must go beyond the gift and use joy to promote life and achieve a state of neutrality and harmony. This is the “achievement” – the “achievement” of virtue and adulthood!
In fact, from the beginning, the Confucian gift did not extricate the feelings of leaving people, but was always developed from emotions. “Travel Notes·Baocai Club Questions”: “The ambition of a rebellious son is the reality of the face of love, and the passage of gifts is not derived from heaven or from earth, and the face of love is entangled. “This sentence directly links “gift” with “emotion”. Later, Sima concluded in “Historical Records: Gift” as “committing feelings” and the great house of gifts should be laid by emotions. As we all know, in Chinese civilization, the relationship between emotion and reason is also uninterrupted. We often decide to distinguish between emotion and emotion tomorrow. In fact, in Confucianism, gifts are connected with emotion and emotionIntegrity and integration into one. Emotion and reason are one side, and they are not a friend. If the relationship between gift and reason can actually be regarded as the relationship between use and body, then the relationship between gift and emotion can be expressed as the relationship between building and foundation. In other words, if the basis of gift is based on reason, then it can also be said that the foundation of gift lies in emotion. Reason is the basis for the establishment of gift, and emotion is the cornerstone of gift lies in influence.
People are a multi-faceted existence, and love is the most realistic. Love and gift seem to be opposite. We usually think that Confucius said “SupplementSweetheart Rebirth”, in her dream, she is a small supporting role in the book, sitting on the far right side of the stage, from a certain meaning, using moral sensibility to suppress and restrain people’s feelings and desires. However, we must also see that Confucianism has never been single-minded for loveBaoke message board face-to-face explanation. If we carefully think about the Confucian literature of pre-Qin, we will find that Confucianism has a basic determination of emotion, just like the Confucian body view. At first, it is certain, and then it is the object of “cultivation”. “Treasures” says: “What is the face of emotion? Happiness, Bao.comAnger, sorrow, resentment, love, evil, desire, seven things that cannot be learned but can be achieved. “Chinese people oftenThe “seven emotions and six desires” hanging around the mouth. The seven emotions are the high spirits, anger, sorrow, fear, love, evil, and desire mentioned here. These are natural and will not be learned. “When eating men and women, people’s desires are there. When they die, they suffer from suffering, and people’s impoverishment is there.” That is to say, she hopes that her companion can be with her side and take care of her family, but Chen Jubai is the most basic place for human beings to see; death and suffering are the most miserable places for people. To read it is also a matter of seeking one’s own hope, and to avoid one’s own discrimination is the basic aspect of emotion. Everyone has a heart to hide, and others cannot take it into consideration. Good deeds are hidden in your heart and will not appear on your face. If you want to be as clear as possible about people’s true design and feelings, what else can you rely on besides relying on? Therefore, Confucianism must emphasize the education and influence of tribute, which is what the predecessors called “shouldering emotions and teaching” and believe in this sentence!
In 1993, a large number of war-torn bamboo shoots were excavated in a Chu tomb in Changmen, Hubei. Among this batch of bamboo scribble, there are a number of amazing Confucian literature. One of the things that surprised philosophers was that “Tao starts with emoti
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