requestId:6852d9ffe14b06.21702142.
Chen Lai: “If you are an official, you must cultivate good moral integrity”
Accessor: Chen Lai
Accessor: Jing Yan’an Rongguo
Source: Supervision Department of the Central Commission for Discipline Inspection in July 2015
Listen to the master:
The famous philosopher Chen Lai: “If you are an official, you must cultivate good moral integrity”
“As a political practitioner, he does not think about how to correct others every day, but starts with how to correct himself.”
Question:Confucian civilization has been provided to the cooperative value of our Chinese people for thousands of years, and the coordinated value of our Chinese people has shaped the basic energy of the Chinese people and provided the cohesion of the Chinese people. What are the important things about Confucianism’s thinking on governing the country? What are the revelations of our governance tomorrow?
Yin Chen:Confucianism is very rich, and its most prominent feature is “governing morality as the basis”. This kind of thinking is important for “criminal law as the basis” at that time. Confucius believed that “the way of governing with politics, the way of punishment, the common people avoid being vulnerable but the situation is not a fantasy way of governing the country. As long as “the way of being virtuous, the way of giving virtue, the way of being vowed with elegance, and the way of being vowed with elegance” is a fantasy society. Therefore, since Confucius, Confucianism proposed the concept of governing the country with “virtue as the basis”. The origin of tomorrow’s thinking of “governing the country with virtue” comes from Confucianism.
In the historical past over 2,000 years, Confucianism emphasizes moral governance as the basis, but also emphasizes the combination of gifts. Since the Han Dynasty, the basic concept of governance led by Confucianism was “governing the law of gifts and rule”, which is not a single and independent way to strengthen moral governance and rule of gifts, but a combination of gifts and rule of law, and the law of gifts and rule of law is not related to each other. Such general thinking still has the meaning of borrowing tomorrow.
Combined with our anti-corruption mission, one of the Confucian government concepts is to strengthen the correctness and self-cultivation. Confucius said, “Politics means righteousness.” Leaders should correct themselves, not think about how to correct others every day, but first think about how to correct themselves.
“If the whole society can learn more about life from traditional civilization, it will be beneficial for the guidance and precepts of being a human being.”
Question: The Chinese civilization emphasizes the principles of being a human being. Confucianism is like this, and they must be implemented in life and in the care of people. These things give us tomorrow’s moral constructionBaosheng Sweetheart Network?
Yin Chen:The problems of being a human being and life are not only touched by members of the Communist Party, but also by all people. There are many traditional resources in this aspect in modern civilization, including many Confucianism, Taoism and Buddhism.
Confucian civilization emphasizes the cultivation of human virtues and the recovery of personality. Confucius said, “It is enough to die in the morning.” He regards the pursuit of truth and morality as more important than survival. Mencius proposed that “we cannot be rich and powerful, we cannot be moved, and we cannot be powerful and powerful.” He encouraged people to seek independent and independent respect, and we cannot be defeated by any wealth, and we cannot be threatened by any external force. Buddhism talks about the five precepts: not killing one’s life, not stealing one’s traitor, not committing adultery, not speaking or drinking. This is the basic moral precept. Taoism has also said a lot, such as being incompetent and contented, and they all emphasize the purity of the mind and few desires. All of these are asked to control ourselves well in life and be able to grasp ourselves in front of wealth and wealth.
Tomorrow’s party members and cadres should learn and apply traditional civilization resources more widely while learning party law. There are many moral teachings and requests in Confucianism. We should learn and be clear about it, which will benefit us. If the whole society can learn more about life from traditional civilization, it will be beneficial to the guidance and precepts of being a human being.
“Ming Many problems, including the corruption of cadres, should be said to be related to our neglect of the influence of traditional civilization. ”
Question: You once said that the value view of China shows that responsibility is ahead of being unrestrained, obligations are ahead of rights, groups are higher than individuals, and harmony is higher than conflict. In the face of globalization, how can we better understand and promote the value of China and continuously enhance our self-belief?
Chen Lin: Responsibility is ahead of being unrestrained, duties are ahead of rights, and groups are higher than individuals. These three points are all personalism. If the entire foundation is based on personal desires and benefits, how do we deal with social responsibility, how do we deal with social obligations, and how do we deal with the position of the group?
In general, our traditional civilization does not emphasize the moral principles of personal value, and emphasize the integration of personal and group.The individual’s obligations to the group emphasize the importance of the overall benefit of the community. In modern times, our country thinks that the family uses concepts such as “home”, “country”, “country” to specifically express the meaning and value of the community; the many terms such as “energy”, “protecting the family”, and “reporting the country” clearly show the importance of social peace, harmony and prosperity, highlighting the personal meaning of the community and society, and emphasizing the priority and importance of the community and society to individuals. Personality is private, family is public; family is private, country is public. The public of the community and the public of the country are larger and larger, and the most common people are the fair, just and righteousness of the whole country. Therefore, it is said that “the whole country is the public”, these are the better traditions of the Chinese people.
The many problems tomorrow, including the corruption of cadres, should be said to be related to our neglect of traditional civilization and the influence of “control of personal desires” in traditional civilization. Our traditional civilization uses sentiment to control and guide the desire to fight against individuals. Xunzi said, “Use Tao to control desires.” After the Song Dynasty, the theory of “using reason to overcome desires”, and the sentimentality must fight against personal desires. If we talk about how to use the value of Chinese traditional civilization tomorrow and solve many of the problems we face tomorrow, the teaching of traditional civilization is one aspect, and this aspect cannot be strengthened.
“The “re-Chineseization” of political parties and political civilization is to more self-use the resources of China’s traditional civilization and inherit Chinese civilization more naturally.”
Question: Wang Qishan’s book pointed out during a research in Zhejiang Province in May 2015 that in-depth efforts to achieve the great rejuvenation of the Chinese nation should have historical replays and thoughts. How do you treat this problem?
Yin:China has had a tradition that values history since ancient times, and has been constantly recorded in history since its infancy and has been cherished. History accounts play the main effect of inclusive funding to inherit the historical memory of the ethnic group and to construct the recognition of ethnic civilizations. The Chinese people’s development to tomorrow cannot be cut off history. We must give history a certain position and see that China’s tomorrow is from China in history.
The Communist Party members are loyalists of the Chinese civilization, that is, they must self-bear their responsibilities for the Chinese people and the development of Chinese civilization. As a political party, we are responsible for the Chinese people and Chinese civilization. We must enable the Chinese civilization, which has been passed down for five thousand years in history to emit new light tomorrow so that it can continue to be with itThere are new developments in the times, and this is our responsibility to the Chinese people.
At the same time, the history and foundation of the Chinese people’s hi TC:
發佈留言